Theodore Kaczynski Puns

INDUSTRIAL SOCIETY AND ITS FUTURE

Introduction 1. The Industrial Revolution and its consequences have been a disaster Tor the human race. They have greatly increased the life-expectancy of those of us who live in "advanced" countries, but they hitvc destabilized society, have made life unfulfilling, have subjected human beings to indignities, have led to widespread psychological suffering (in the Third World to physical suffering as well) and have inflicted severe damage on the natural world. The continued development of technology will worsen the situation. Il will certainly subject human beings lo greater indignities and inflict greater damage on the natural world, it will probably lead to greater social disruption and psychological suffering, and it may lead to increased physical suffering even in "advanced" countries.

2. The industrial-technological system may survive or it may break down. If it survives, it may eventually achieve a low level of physical and psychological suffering, but only after passing through a long and very painful period of adjustment and only at the cost of permanently reducing human beings and many other living organisms lo engineered products and mere cogs in the social machine. Furthermore, if the system survives, the consequences will be inevitable; There is no way of reforming or modifying the system so as lo prevent it from depriving people of dignity and autonomy.

3. If (lie system breaks down the consequences will still be very painful. But the bigger the system grows the more disastrous the results of its breakdown will be, so if it is to break down il had best break down sooner rather than later.

4. We therefore advocate a revolution against ihe industrial system. This revolution may or may not make use of violence: il may he sudden or il may be a relatively gradual process spanning a few decades. We can'l predict any of that. Bui we do outline in n very general way the measures that those who hale the industrial system should take in order to prepare the way for a revolution against that form or society. This is not lo be a political revolution. Its object will be lo overt h ro w not governments but the economic and technological basis of Ihe present society.

5. In this mliclc we give atlcnlion to only some of ihe negative developments Hurt have grown out of llie industrial-technological system. Other such developments we mention only briefly or ignore altogether. This d

This would simplify mob grinders

God forgive me

considering our numbers, we actually could probably pull it off to break ted kaczynski out of jail. Think about it

Books that shows the negative sides of life in general. Movies, documentaries, podcasts recommendations also welcome

What do you think of his ideas and the ways he chose to spread them?

From http://www.3-3-3.org/docs/Kaczynski%27s%20comments%20on%20McVeigh.htm

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The following is from Appendix B, pages 398 - 402 of the book American Terrorist: Timothy McVeigh & the Oklahoma city bombing by Lou Michel and Dan Herbeck.

On April 25, 2000, convicted Unabomber Theodore Kaczynski sent a letter to the authors of this book detailing his impressions of Timothy McVeigh. Its text---eleven pages in the handwritten original---is reproduced here in full.

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I should begin by noting that the validity of my comments about McVeigh is limited by the fact that I didn't know him terribly well. We were often put in the outdoor rec yard together in separate wire-mesh cages, but I always spent most of the rec period running in a small oval, because of the restricted area of the cages and consequently I had only about 15 or 20 minutes of each rec period for talking with other inmates. Also, I was at first reluctant to become friendly with McVeigh because I thought (correctly) that any friendly relations between McVeigh and me would be reported to the media and I also thought (incorrectly, it seems) that such reports would lose me many supporters. But my reluctance very soon passed away: When you're confined with other people under the conditions that exist on this range of cells, you develop a sense of solidarity with them regardless of any differences or misgivings.

On a personal level I like McVeigh and I imagine that most people would like him. He was easily the most outgoing of all the inmates on our range of cells and had excellent social skills. He was considerate of others and knew how to deal with people effectively. He communicated somehow even with the inmates on the range of cells above ours, and, because he talked with more people, he always knew more about what was going on than anyone else on our range.

Another reason why he knew more about what was going on was that he was very observant. Up to a point, I can identify with this trait of McVeigh's. When you've lived in the woods for a while you get so that your senses are far more alert than those of a city person; you will hardly miss a footprint, or even a fragment of one, and the slightest sound, if it deviates from the pattern of sounds that you're expecting to hear at a given time and place, will catch your attention. But when I was away from the woods, or even when I was in my cabin or absorbed in some task, my senses tended to turn inward, so to speak, and the observant alertness

I would love to discuss this text with people interested in getting deeper into analysis. Not necessarily needing background in politics, but having some general appreciation the nuances of language and history I think will help to understand it, maybe we can also read other analyses.

I wonder what it is...? What could it be? He sounds like a smart man. Oh I hope it doesn't explode, that would be unfortunate

Cuz I think about you every day 😎 ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎‎‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎ ‎

Introduction

1. The Industrial Revolution and its consequences have been a disaster for the human race. They have greatly increased the life-expectancy of those of us who live in “advanced” countries, but they have destabilized society, have made life unfulfilling, have subjected human beings to indignities, have led to widespread psychological suffering (in the Third World to physical suffering as well) and have inflicted severe damage on the natural world. The continued development of technology will worsen the situation. It will certainly subject human beings to greater indignities and inflict greater damage on the natural world, it will probably lead to greater social disruption and psychological suffering, and it may lead to increased physical suffering even in “advanced” countries.

2. The industrial-technological system may survive or it may break down. If it survives, it MAY eventually achieve a low level of physical and psychological suffering, but only after passing through a long and very painful period of adjustment and only at the cost of permanently reducing human beings and many other living organisms to engineered products and mere cogs in the social machine. Furthermore, if the system survives, the consequences will be inevitable: There is no way of reforming or modifying the system so as to prevent it from depriving people of dignity and autonomy.

3. If the system breaks down the consequences will still be very painful. But the bigger the system grows the more disastrous the results of its breakdown will be, so if it is to break down it had best break down sooner rather than later.

4. We therefore advocate a revolution against the industrial system. This revolution may or may not make use of violence; it may be sudden or it may be a relatively gradual process spanning a few decades. We can’t predict any of that. But we do outline in a very general way the measures that those who hate the industrial system should take in order to prepare the way for a revolution against that form of society. This is not to be a POLITICAL revolution. Its object will be to overthrow not governments but the economic and technological basis of the present society.

5. In this article we give attention to only some of the negative developments that have grown out of the industrial-technological system. Other such developments we mention only briefly or ignore altogether. This does not mean that we regard these other developments as unimportant. For practi

1. the industrial revolution and its consequences have been a disaster for the human race. they have greatly increased the life expectancy of those of us who live in advanced countries, but they have destabilised society, have made life unfulfilling, have subjected human beings to indignities, have led to widespread psychological suffering in the third world to physical suffering as well and have inflicted severe damage on the natural world. the continued development of technology will worsen the situation, it will certainly subject human beings to greater indignities and inflict greater damage on the natural world, it will probably lead to greater social disruption and psychological suffering and it may lead to increased physical suffering even in advanced countries.

2. The industrial-technological system may survive or it may break down. If it survives, it MAY eventually achieve a low level of physical and psychological suffering, but only after passing through a long and very painful period of adjustment and only at the cost of permanently reducing human beings and many other living organisms to engineered products and mere cogs in the social machine. Furthermore, if the system survives, the consequences will be inevitable: There is no way of reforming or modifying the system so as to prevent it from depriving people of dignity and autonomy

3. If the system breaks down the consequences will still be very painful. But the bigger the system grows the more disastrous the results of its breakdown will be, so if it is to break down it had best break down sooner rather than later

4. We therefore advocate a revolution against the industrial system. This revolution may or may not make use of violence; it may be sudden or it may be a relatively gradual process spanning a few decades. We can’t predict any of that. But we do outline in a very general way the measures that those who hate the industrial system should take in order to prepare the way for a revolution against that form of society. This is not to be a POLITICAL revolution. Its object will be to overthrow not governments but the economic and technological basis of the present society

5. In this article we give attention to only some of the negative developments that have grown out of the industrial-technological system. Other such developments we mention only briefly or ignore altogether. This does not mean that we regard these other developments as unimportant. For practical reasons we have t

Introduction

1. The Industrial Revolution and its consequences have been a disaster for the human race. They have greatly increased the life-expectancy of those of us who live in “advanced” countries, but they have destabilized society, have made life unfulfilling, have subjected human beings to indignities, have led to widespread psychological suffering (in the Third World to physical suffering as well) and have inflicted severe damage on the natural world. The continued development of technology will worsen the situation. It will certainly subject human beings to greater indignities and inflict greater damage on the natural world, it will probably lead to greater social disruption and psychological suffering, and it may lead to increased physical suffering even in “advanced” countries.

The Industrial Revolution and its consequences have been a disaster for the human race. They have greatly increased the life-expectancy of those of us who live in “advanced” countries, but they have destabilized society, have made life unfulfilling, have subjected human beings to indignities, have led to widespread psychological suffering (in the Third World to physical suffering as well) and have inflicted severe damage on the natural world. The continued development of technology will worsen the situation. It will certainly subject human beings to greater indignities and inflict greater damage on the natural world, it will probably lead to greater social disruption and psychological suffering, and it may lead to increased physical suffering even in “advanced” countries.