you know what to do
Basically the title. I'm just a guy who is suffering and could use a reason to smile. Thanks in advance
Newish to DnD and looking for some help in choosing between Cure Wounds and Healing Word as a Tempest Cleric (level 5). On one hand, Cure Wounds provides potentially double the health of Healing Word. On the other hand, Healing Word is a BA which provides more flexibility during a turn.
I'm leaning towards Healing Word as my PC is not the only party member with healing spells (we also have a druid and two rangers - one of whom utilizes Cure Wounds and Healing Spirit).
Anyone have any thoughts on this?
- basically i searched up ways to control my intrusive thought and i put them into practice, dont get me wrong i still get the thoughts but they arent as powerful as they used to be. thye dont cause me panic attacks and they dont cause me unease i just forget about it. But i have a psychologist on the 9th and im annoyed because it now come too late at least it feels that way
Quenby's family has sacrificed everything to keep her condition a secret, most of all: the father she maimed under the full moon. Right now, all that matters is the ritual to save her. The Third Hand Company, a band of smugglers, has arranged the dark ceremony and will front the coin to pay the Spruce Witch. If Quenby can be cured, she will join the Third Hands to work off the family's debt.
If the cure fails, it's the end of the line. No one wants to tangle with a werewolf.
https://docs.google.com/document/d/1leedUuHzfnnZX95LicPccoZbSI2IL8Owq9vbrugN__g
This is my first project and I would appreciate any and all feedback. Thank you!
One of my players brought this up in our last session. Necromancy to my understanding is magic associated with life force and souls, so why would cure wounds and healing word be evocation rather than necromancy if they restore life energy (HP) to a creature? The main reason Iβm taking this into such consideration is because I run a magic heavy campaign with mage guilds of the various schools of magic and this player wants to be a benevolent necromancer and have healing as a large part of their repertoire. Any feedback would be greatly appreciated. Thank you.
Sayings and Doings of Pai-chang (Baizhang): an excerpt (part 1)
>Criticism: Since seeing is not giving prediction of enlightenment, what is the use of giving the prediction?
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>The master said,
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>People of the past who awakened to the source were not trammeled by anything existent or nonexistent, like having washed a dirty garment. Thus it is said that detachment from form is called Buddha. When falsehood and truth do not remain at all, the central essence is the solitary mystery; mystically arriving on a single road, later followers of the same path accord with that stage. Thus we speak of giving prediction, thatβs all.
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>Ignorance is father, greed is mother. Self is the disease, yet self is the medicine too. The self is a sword, and it kills oneβs own father and mother, ignorance and greed. Therefore I say you should kill your father and mother. One expression categorically smashes through all things. "Eating food at the wrong time" is also like this - right now, be it anything existent, nonexistent, whatever, all are "eating the wrong food." Theyβre also called bad food. This is impure food placed in a precious vessel; this is breaking discipline, this is defiling the vessel, this is mixed (impure) food.
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>A Buddha is someone who does not seek; right now if you greedily seek anything, existent or nonexistent, whatever you have, whatever you do, all goes against (Buddhahood) - instead this is repudiating Buddha. As long as there is affection of greed, itβs all called "giving the hands."
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>Right now, just do not be affected by greed; and do not abide in not being affected by greed, and yet have no understanding of nonabiding. This is called the fire of wisdom. This is burning the hands and fingers, this is not sparing bodily life, this is being dismembered joint by joint, this is leaving the world, this is lifting the world in another quarter in the palm of the hand.
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>But right now, of the twelve branches of the canonical Buddhist teaching, or anything existent or nonexistent, if you have the slightest hair kept in your guts, you have not gotten out of the net. As long as there is something sought, something gained, as long as there is arousal of mind and stirring of thought, all are called jackals.
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>If within oneβs guts there is absolutely nothing sought, absolutely nothing gained, this person is a great donor. This is the lionβs roar. If one still doesnβt dwell in nonpo
